John Calvin, in Geneva, argued that while instrumental music had its time with the Levites of the Old Testament, it was no longer a proper expression for the church. Martin Luther, a music lover, composed hymns that are still sung today, and expected congregations to be active participants in the service, singing along. Worship as singing underwent great changes for some Christians within the Protestant Reformation. Incense was also used in the Bible to worship God and symbolize prayer, in both the Old Testament and New Testament one of the three Magi offered Christ frankincense, and in the Book of Revelation, angels and saints appear in Heaven offering incense to God, thus setting a precedent for Christian use of incense in worship.įurther information: Reformed worship, Lutheranism § Liturgy, Divine Service (Lutheran), Lutheran hymn, and Lutheran chorale The early Christian use of incense in worship seemed first to originate in Christian funeral rites, and was later used during regular worship services. The liturgy of the synagogues and the ritual of the Jewish temple, both of which were participated in by early Christians, helped shape the form of the early Christian liturgy, which was a dual liturgy of the word and of the Eucharist this early structure of the liturgy still exists in the Catholic Mass and Eastern Divine Liturgy. The Holy Eucharist was the central act of worship in early Christianity. The theme of worship is taken up by many of the Church Fathers including Justin Martyr, Irenaeus and Hippolytus of Rome (c. Thus, unity in Christian worship was understood to be a fulfillment of Jesus' words that the time was at hand when true worshipers would worship "in spirit and in truth" ( John 4:23). Orthodoxy in faith also meant orthodoxy in worship, and vice versa. Each time a heresy arose in the Church, it was typically accompanied by a shift in worship for the heretical group. According to this view, alterations in the patterns and content of worship would necessarily reflect a change in the faith itself. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Godhead.Ī great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi ("the rule of prayer is the rule of belief")-that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. #How do christian worship seriesResponsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. The term liturgy is derived from the Greek leitourgia meaning "public service" and is formed by two words: "laos" (people) and "ergon" (work), literally "work of the people". In Evangelicalism, worship is viewed like an act of adoration of God, with a more informal conception. Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Scripture, particularly the Psalter this form of sacramental and ceremonial worship is still practiced by the Roman Catholic, Eastern Orthodox, and Anglican churches, as well as some Protestant denominations such as Lutheranism and Methodism. One is proskuneo ("to worship") which means to bow down to God or kings. In the New Testament, various words are used to refer to the term worship. In Christianity, worship is the act of attributing reverent honour and homage to God.
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